Results for 'Yosef Mordekhai Margalit'

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  1. Yesh derekh: shiʻurim ṿe-raʻayonot u-vahem divre ḥizuḳ u-musar le-horot lahem et ha-derekh asher yelkhu bah.Yosef Mordekhai Margalit - 2003 - Yerushalayim: [Ḥ. Mo. L.].
     
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  2. Sefer Ohel Torah: ʻal ha-moʻadim ṿe-ʻinyanim shonim: beʼur ha-moʻadim ṿe-ʻinyanim shonim be-derekh sheʼelot u-teshuvot ʻa. pi divre rabotenu rishonim ṿe-aḥaronim..Avraham Hilel ben Yosef Mordekhai Siboni - 1997 - Yerushalayim: A.H. ben Y.M. Siboni.
     
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  3. Sefer ʻEṭ Yosef: ḳinyan Torah: beʼur 48 ḳinyene ha-Torah, pirḳe hadrakhah..ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2004 - Yerushalayim: ʻOvadyah Yosef ben Mordekhai Ṭoledano.
     
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  4. Ḳinyan ha-Torah shel maran: ʻuvdot ṿe-hanhagot ʻal seder 48 ḳinyene ha-Torah, ʻal pi orḥot ḥaye raban shel Yiśraʼel, maran Rabenu ʻOvadyah Yosef, z. ts. ṿe-ḳ. l.ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2014 - Yerushalayim: ʻOvadyah Yosef Ṭoledano.
     
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  5.  27
    The syntactic characterization of agrammatism.Yosef Grodzinsky - 1984 - Cognition 16 (2):99-120.
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  6. Ṿa-yomer Mordekhai: derashot ʻal maʻagal ha-shanah, divre zikaron u-derashot le-nashim.Mordekhai Eliyahu - 2010 - [Yerushalayim: Meʼir Ṭeṿizer.
     
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  7. Sefer Shalme Mordekhai: beʼurim ṿe-tsiyunim ʻal Hilkhot deʻot meha-Yad ha-ḥazaḳah le-Rabenu Mosheh bar Maimon.Mordekhai Shelomoh ben Daniyel Movshovits - 1982 - Tel-Aviv-Yafo: M. Sh. ben D. ha-Leṿi Movshovits.
     
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  8. Sefer Malbushe Mordekhai: hilkhot yiḥud: ʻa. p. pisḳe maran rabenu baʻal ha-Sheveṭ ha-Leṿi, sheliṭa.Mordekhai Gelber - 2012 - [Bene Beraḳ]: [Mordekhai Gelber]. Edited by Shemuʼel Ṿozner.
     
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  9. Sefer Śiaḥ Yosef: u-vo leḳeṭ śiḥot u-mesarim ḥinukhiyim..Yosef Z. Ben Shimshon Fogel - 2010 - Rekhasim: [Mishpaḥat Fogel].
     
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  10. Madrikh le-maʻaśeh: 33 ba-ʻOmer: "Ma-hu ha-sibah de-rov anashim mitḥarṭim ʻal ofen ḥayehem keshe-mazḳinim".Mordekhai Aizen - 2014 - Bruḳlin: [Mordekhai ha-Leṿi Aizen].
     
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  11. Sefer ha-Rotseh bi-teshuvah: yalḳuṭ nirḥav mi-divre Ḥazal ṿe-rabotenu gedole u-meʼore ha-dorot ʻal ʻinyene ha-teshuvah..Yosef Churba - 2014 - Bruklin, Nyu Yorḳ: Yosef Shurbah me-Eli ha-Kohen. Edited by Yaʻaḳov Tsevi Feldman.
     
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  12.  20
    Icônes.Yosef Joseph Dadoune - 2015 - Multitudes 61 (4):1-225.
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  13. Sefer ʻAl mishkenot ha-roʻim: śiḥot le-haḥdarat midot ṭovot u-maḥshevet emunah ʻal yesod divre rabotenu roʻe Yiśraʼel.Mordekhai Mairants - 1981 - Yerushalayim: [Ḥ. Mo. L.].
     
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  14. Building spirituality and culture of peace: Colombo, Sri Lanka, August 13-16, 2003.Yosef P. Widyatmadja (ed.) - 2004 - Hong Kong: Programme Area of Faith, Mission and Unity, Christian Conference of Asia.
    Contributed articles presented at the Colombo Conference on "Building Spirituality and Culture of Peace Beyond Globalization" held on Aug. 13-16, 2003; with reference to Asia and Africa.
     
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  15. Sefer Divre Yosef.Yosef ben Moshe Alashqar - 1996 - Lod: Orot Yahadut ha-Magreb. Edited by Mosheh Amar & Yaʻaḳov Shemuʼel Shpigel.
    ʻEdut be-Hosef -- Derekh ʻets ha-ḥayim -- Refuʼat ha-nefesh -- ha-Tapuaḥ.
     
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  16.  53
    The ethics of memory.Avishai Margalit - 2002 - Cambridge, Mass.: Harvard University Press.
    In a book that asks, 'Is there an ethics of memory?' Avishai Margalit addresses a separate, perhaps more pressing, set of concerns.
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  17. National self-determination.Avishai Margalit & Joseph Raz - 1990 - Journal of Philosophy 87 (9):439-461.
  18.  67
    Recognition: Recognizing the brother and the other: Avishai Margalit.Avishai Margalit - 2001 - Aristotelian Society Supplementary Volume 75 (1):127–139.
  19.  8
    II—Avishai Margalit: Recognizing the Brother and the Other.Avishai Margalit - 2001 - Aristotelian Society Supplementary Volume 75 (1):127-139.
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  20.  12
    II—Avishai Margalit: Recognizing the Brother and the Other.Avishai Margalit - 2001 - Aristotelian Society Supplementary Volume 75 (1):127-139.
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  21.  78
    The neurology of syntax: Language use without broca's area.Yosef Grodzinsky - 2000 - Behavioral and Brain Sciences 23 (1):1-21.
    A new view of the functional role of the left anterior cortex in language use is proposed. The experimental record indicates that most human linguistic abilities are not localized in this region. In particular, most of syntax (long thought to be there) is not located in Broca's area and its vicinity (operculum, insula, and subjacent white matter). This cerebral region, implicated in Broca's aphasia, does have a role in syntactic processing, but a highly specific one: It is the neural home (...)
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  22.  45
    The Emergence of Norms.Edna Ullmann-Margalit - 1977 - Oxford University Press.
    Edna Ullmann-Margalit provides an original account of the emergence of norms. Her main thesis is that certain types of norms are possible solutions to problems posed by certain types of social interaction situations. She presents illuminating discussions of Prisoners' Dilemma, co-ordination, and inequality situations.
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  23. On presumption.Edna Ullman-Margalit - 1983 - Journal of Philosophy 80 (3):143-163.
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  24.  5
    Le cadre archéologique de la révolution du paléolithique supérieur.Ofer Bar-Yosef - 2006 - Diogène 214 (2):3-23.
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  25.  25
    No threat to modularity.Yosef Grodzinsky & Uri Hadar - 1994 - Behavioral and Brain Sciences 17 (1):70-71.
  26. Pirkei Avot: ethics of the fathers: with a new commentary anthologized from the works of the classic commentators and the Chasidic masters.Yosef Marcus (ed.) - 2014 - Brooklyn, New York: Kehot Publication Society.
     
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  27. Invisible-hand explanations.Edna Ullmann-Margalit - 1978 - Synthese 39 (2):263 - 291.
  28. Picking and Choosing.Edna Ullmann-Margalit & Sidney Morgenbesser - 1977 - Social Research: An International Quarterly 44 (4):757-785.
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  29.  43
    The archaeological framework of the Upper Paleolithic revolution.Ofer Bar-Yosef - 2007 - Diogenes 54 (2):3 - 18.
    The Upper Palaeolithic Revolution, sometimes called ‘the Creative Explosion’, is seen as the period when the forefathers of modern forager societies emerged. Similarly to the Industrial and Neolithic Revolutions, it represents a short time span when numerous inventions appeared and cultural changes occurred. The inventions were in the domain of technology, that is, shaping of new stone tool forms, longdistance exchange of raw materials, the use of bone, antler and ivory as well as rare minerals for the production of domestic (...)
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  30. Big Decisions: Opting, Converting, Drifting.Edna Ullmann-Margalit - 2006 - Royal Institute of Philosophy Supplement 58:157-172.
    I want to focus on some of the limits of decision theory that are of interest to the philosophical concern with practical reasoning and rational choice. These limits should also be of interest to the social-scientists’ concern with Rational Choice.
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  31. The Emergence of Norms.Edna Ullman-Margalit - 1980 - British Journal for the Philosophy of Science 31 (2):199-203.
     
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  32.  16
    A response to Amelie oksenberg Rorty.Margalit Avishai & Halbertal Moshe - 1995 - Social Research: An International Quarterly 62 (1).
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  33.  8
    The authority of the divine law: a study in Tannaitic midrash.Yosef Bronstein - 2024 - Boston: Academic Studies Press.
    Many Jewish groups of late antiquity assumed that they were obligated to observe the Divine Law. This book attempts to study the various rationales offered by these groups to explain the authority that the Divine Law had over them. Second Temple groups tended to look towards philosophy or metaphysics to justify the Divine Law's authority. The tannaim, though, formulated legal arguments that obligate Israel to observe the Divine Law. While this turn towards legalism is pan-tannaitic, two distinct legal arguments can (...)
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  34. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  35. ha-Kuzari.Mordekhai Judah, Yehudah ibn Genizi & Tibon - 2008 - Ḳiryat Arbaʻ: [Defus "Dudu"]. Edited by Yehudah ibn Tibon & Ḥisdai ibn Shapruṭ.
     
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  36.  3
    Sefer ha-Kuzari.Mordekhai Judah & Noigershel - 1860 - Maʻaleh Adumim: Shilat. Edited by Isaac Shailat.
    [1] Maʼamarim 1-3 -- ḥeleḳ 2. Maʻamarim 4-5.
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  37. Second-Order Decisions* Cass R. Sunstein and Edna Ullmann-Margalit.Edna Ullmann-Margalit - 1999 - Ethics 110 (1):5-31.
  38.  57
    Full interpretation of minimal images.Guy Ben-Yosef, Liav Assif & Shimon Ullman - 2018 - Cognition 171 (C):65-84.
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  39.  31
    Virtue and Circumstances: On the City-State Concept of Arete.Margalit Finkelberg - 2002 - American Journal of Philology 123 (1):35-49.
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  40.  6
    The Gatekeeper: Narrative Voice in Plato's Dialogues.Margalit Finkelberg - 2018 - Boston: Brill.
    In _The Gatekeeper: Narrative Voice in Plato’s Dialogues_ Margalit Finkelberg offers the first narratological analysis of all of Plato’s transmitted dialogues. The book explores the dialogues as works of literary fiction, giving special emphasis to the issue of narrative perspective.
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  41. Holding true and holding as true.Edna Ullmann-Margalit & Avishai Margalit - 1992 - Synthese 92 (2):167 - 187.
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  42. Sefer Divre Yosef: devarim ʻarevim u-metuḳim mi-devash..Yosef Aryeh Kats - 1987 - Bene Beraḳ: B. ha-Kohen Kats. Edited by Barukh Kats.
     
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  43.  4
    Beyond scandal: the parents' guide to sex, lies & leadership.Yosef I. Abramowitz (ed.) - 1998 - Newton, Mass.: JFL Books.
    Beyond Scandal will give you the resources to talk to your kinds about: Sex, Gossip, Lying, Politics, Scandal, Friendship, Values, Leadership, Dirty Jokes.
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  44.  22
    Determining Risk Factors and Demographic Patterns of Suicide in Tehran.Yosef Farhangdoost - 2010 - Polish Psychological Bulletin 41 (2):52-57.
    Determining Risk Factors and Demographic Patterns of Suicide in Tehran Suicide refers to the death of a person that is primarily achieved by self-harm. Today, it is considered one of the major public health issues. One of the important risk factors associated with attempted suicide is social relations. This study is a descriptive and analytical study that aims to identify the suicide rate, the risk factors in suicide, and the methods of suicide. The findings show that there is a significant (...)
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  45.  7
    A creative oral poet and the Muse.Margalit Finkelberg - 1990 - American Journal of Philology 111 (3).
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  46. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  47. Sefer Maḥshavah aḥat: shelemut ʻamalah shel Torah: zakut u-vehirut ha-maḥshavah ṿeha-daʻat be-darko shel Baʻal Avi ʻezri.Mordekhai Gros - 2003 - Bene Beraḳ: M. Gros.
     
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  48. ʻErkhe midot be-torat ha-Rambam.Mordekhai Hakohen - 1955 - [Jerusalem,:
     
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  49. Sefer Yalḳut Yosef: hilkhot kibud av ṿa-em.Yitsḥaḳ Yosef - 2001 - Yerushalayim: Mekhon "Ḥazon ʻOvadyah".
    kerekh 1. Ba-halakhah uve-agadah -- kerekh 2. [without special title].
     
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  50.  13
    Minimal videos: Trade-off between spatial and temporal information in human and machine vision.Guy Ben-Yosef, Gabriel Kreiman & Shimon Ullman - 2020 - Cognition 201 (C):104263.
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